As the Transcendental Name of Hari is identical with His Person in every respect, that Name Himself has all the attributes and every-thing connected with Hari; and as all are to be found in the Transcendental Name, we can safely follow in the footsteps of Shri Krishna Chaitanya. Whatever we desire we get from His Name. No ignorance can be ascribed to Him. He is enriched with all sorts of Rasa. Krishna Himself is full of all senses. He is embellished with all the Rasas required by His associates.

Unfortunately, a person who is materialistic, greedy, and self-worshiping wants to take the place of God. He sees himself as the center of the universe. He sees everything and everyone—the world, people, his family, animals, plants, the environment—as revolving around him. He sees everything and everyone as meant for his enjoyment. The world is full of such exploitative people, and they cause so many problems.
Science of Identity Foundation | Jagad Guru Speaks

In the manifested world we find a thing which passes by the name of Rasa, which implies a relishing quality an object of taste. It is a perishable thing. But Rasa in Krishna is the emporium of all Rasas, in which all the five are included. We must not be under the impression that Rasa in Krishna's service is identical with the mundane Rasas which are inadequate and full of deformities. The Scriptures describe that Rasa of Krishna. In the beginning of the Bhagavatam this is what we find: Rasas are drinks which are relished by the soul's eternal senses and these have denominations different from those that are presented to us for a few hours or a few days. This worldly Rasa is not everlasting, But the eternal Rasa, which is not allied to any ignorance, presents no miserable face, no vanishing signs, like the Rasa of this mundane world, which have limitations imposed on them in order to give us to understand that even if we should amply rely on this spark here, we can go back to the higher Rasa if we are anxious to be eternal 'Rasikas'. Shri Krishna is 'Rasamaya' and we are to submit our loving service for the purpose of His tasting. We are to approach him not for our own enjoyment. These senses are really means for such enjoyment as should go to Him. We see all sorts of manifestations in Him, and the direction of perverted Rasas should be corrected so as to go back to Him and not merely end with us. We should always place ourselves in a serving mood, we should always welcome the Name of Krishna and bend our speech, thoughts and actions towards His services. On the other hand, if we desire to enjoy the Rasa ourselves through the medium of Krishna, that would simply degrade us to the lowest ditch of selfishness in which we assume the part of enjoyers of something worldly, but we are surely deprived of perfect Rasa. This Rasa in which we usually indulge is never expected to continue, as the components are of a trival [sic] nature. Whereas Krishna is 'Rasamritamoorti,' and if we depend upon that Ocean of eternal Rasa, we can look forward to give Him all facilities to enjoy our spiritual eternal activities. Enjoying Rasa from an appetite of the senses would only lead us to dealings with inanimate or transitory things. When we extract some Rasa from dependent objects then that Rasa can never be our continued companion. That Rasa would simply desert us, and we will have no satisfaction as we will only be tantalising our poor senses. But Shri Krishna is not likely to delude us by allowing us to keep our affinity for something else.