Mathuravas implies having our eternal abode in Mathura, the holy place where all knowledge is permanent. Shri Harinama Sankirtana is chanting ceaselessly the Transcendental Name. Archan is done in 5, 16, and 64 upacharas for which purpose we are given some Archa in the form of Vigraha, (Painting, Figure or Icon) and we have to worship this Archa with some mantras. All material things are spiritualised by the influence of dedication. When we dedicate worldly things to the Object of our worship, we need not think that they have got any material value to be enjoyed by us. All sorts of mundane temporary associations have to be eliminated before anything can be offered to the Object of worship. This is called Bhutashuddhi. The Object of worship being spiritual, spiritual things are to be offered by a spiritual actor through spiritual activity. Material things are not welcome by the spirit and we should not bring any material thing before Him. If we do so, we would be considering Godhead as one of Nature's products, but that is not the case. He should not be considered as an object in the ordinary phenomena. All the objects of worldly phenomena serve our purpose, but Godhead is not an Object meant to serve us. He is the only Object of adoration, or worship, and all services are to be offered to Him.

Sometimes a person is still addicted to cigarette smoking or meat-eating. If he follows the process of bhakti yoga, then gradually he will be able to give up such habits. It is a question of tasting a higher taste. If a person engages in the process of bhakti yoga, he will gradually begin to taste the higher spiritual happiness, and he will be able to give up all vices naturally. After he gives up such bad habits, then his progress will be very rapid.
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We should not demand anything from Him, even as we obtain cheques or notes which can be cashed at need in our Banks, for our purpose. He is not our servitor. It is we who are His eternal servitors, and we are to offer our service to Him without expectation of getting anything in return. If we demand anything in lieu of our services that would be considered as a bartering deal. When we got to a bania shop we get some articles for which we pay some price. That sort of transaction is out of place with the Absolute. With the non-Absolute we can have such transaction; but it is ridiculous to import such transactions in our association with the Absolute. Banik-vritti is not necessary. We should be always offering our services to Him and not receiving any service from Him. We are not to expect Godhead to serve us in any capacity. He need not come to us as worldly parents do. We find that such demands as Dhanam dehi, rupam dehi, jayam dehi, dvisho jahi etc." are made often by a class of people who style themselves as Shakteyas. Our prayers should not be to that end. We should not pray: "Give us this day our daily bread." We must not expect Godhead to attend to our call. Throughout the whole world we find such wrong ideas. Devotion should be our principal aim, and not karma or jnana.