We require a solution for the various problems of our life. We are liable to be interrupted and troubled by foreign relations and potential discussions and also to meet different contending ideas and thoughts from outside. So we require Divine instruction for our purpose. We are assured by the song of the Supreme Lord Shri Krishna, "Sarvadharmaan parityajya" etc. [3] The essence of this declaration is 'Depend on Me'. "You will not have to repent for such submission. Whatever you have acquired up to this time, leave aside and come up to Me; I will dictate to you what course you should adopt". But lest we should not feel assured by this, and lest we should think that we are going to be deceived by such persuasive dictation and so try to follow some other source of instruction, Shri Krishna has already sung another song to assure us: Yehpyanya-devataa bhaktaa yajante [4]. The Lord says, "If you take the initiative to suggest a course you are liable to be instructed by such sources which will prove to be ineffective in the long run because I am immanent in the universe and there is no possibility of avoiding Me. I am the source of all existence. I am full of knowledge, I am endowed with the infinity of bliss". We can have no better instruction from elsewhere, which can give a more dependable and complete idea of the real goal. The whole thing, the exact entity, could not be realized if we took a course different from what Shri Krishna has dictated. Shri Krishna is the Fountainhead of all energies; all sorts of energies - even the opposite and conflicting energies - are stored in Him. He is "Akhilarasamritamoorty". We have heard His song, Ye yathaa Mam prapadante. [5] We are actuated by the influence of Rasa, We require pleasant sensation. But we should see that our particular predilection is directed to a definite purpose.

A person who tries to be a goswami is careful not to engage in those activities that are harmful to his spiritual development. For example, he refrains from taking intoxicants (including all sorts of drugs, alcohol, cigarettes, and so on); from having illicit sex; from gambling; and from eating meat, fish, and eggs.
Science of Identity Foundation | Siddhaswarupanda

Shri Krishna is the emporium of everything. In the Gita we are given a clearly marked and exact situation of the human soul and its relation to the phenomenal existence of His Prakriti. We have seen that there are two prakritis Para and Apara. Jivas are known as Para Prakriti. But Jivas, being infintesimally small, can come under the clutch of Apara Prakriti - can be overpowered by the deluding potency. Jivas can also dissociate themselves from this undesirable situation. How can this be? We have got the solution as to how to get rid of this shackle in the shloka Mameva ye prapadyante" etc. [6] By the use of the word "Mam" we see the object is singular - the personality is fixed. The Lord sings, "I can set you free from the clutches of the present activity of measuring things through the senses. I can show Myself fully to you when there will be no necessity of exercising your senses. I have set the engine of the three 'gunas' for the purpose of entrapping the less intelligent people. But when they listen to My dictation they see that they can easily manage to get rid of this trouble by submitting to Me, to Me alone." There is no other alternative for getting rid of our measuring temperament. We are now equipped with senses which are incapable of leading us to the Truth. We are liable to be deluded by the influence of Maya, and Maya is but a trap. If we want to avoid that trap, we are to submit to Him unconditionally. So 'Prapatti' is the essential thing which means full submission.