Nomenclature of the Absolute (pg 6-10) PDF Print E-mail
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Nomenclature of the Absolute (pg 6-10)
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We have no ambition to shift our position. But we are to do everything for the confidential services of the Over-soul; and this is safe too. We find a particular worship but we find that all our activities are not engaged hundred percent in Ramachandra. We find another particular worship and in this worship a part of our activities may be kept apart for our selfish personal use, and only some portion of our activities may go to that very adorable object. Such worship is not perfectly disinterested. We often find that a man claims himself to be the master of several dependent things here believing this - 'I have got many servants', 'I have got a big estate', 'I have great learning' and so forth. If one is inclined to confine oneself to a particular Aspect, then it would be rather incompatible with human nature, as he will have nothing to do with the other Aspects of the same Object.

We need not keep anything for our engagement beyond the Absolute; otherwise we must go under some other name than that of 'Devotees'. For instance, if we serve a horse, we would be called a 'groom', if we treat others with medicine, we would be called a physician. These are different denominations we have here. But these designations are meant for individual beings like us, and we are often found engaged in various objects other than the Absolute.

Shri Krishna is the Fountain-head of all these manifestations. Therefore, there must not be any such gross ethical idea that He should be crippled or restricted to receive some particular sort of service only. We must not be doing so. We are to approach the Whole Being the one Entire Absolute, the very Fountainhead. He is Satchidananda 'Akhilarasarita-moorty' and cannot be disliked by any perfectly healthy thought.


We may think we are attracted to the beautiful body of a woman, but actually it is the spark of life which attracts us. When Marilyn Monroe "died", when the life force left the material body, the body was no longer attractive. All that was left was a lump of unattractive matter that was thrown in the dirt. So is it logical to think that material energy is all-attractive? No. Life force or spirit is the attractive element.
Science of Identity Foundation | Siddhaswarupanda


We should not associate ourselves with some other form which may give us self-centered happiness merely. That sort of engagement would be rather detrimental to our Final Cause or Goal. We find that the Fountainhead is possessed of all qualifications with all sorts of aspects; but a particular shape may often be seen in our engagements.

So Shri Krishna Chaitanya has explained and shown to us the Whole Object. And if we resolve that we are simply to follow Him, we shall then be called higher theists. That theism cannot be restricted and found in a particular aspect only, just as we find in this world. If we can get rid of all our mental speculations, we would be relieved of this mundane conception of the universe with the help of the medium of Transcendental Words. If we confound them with similar words of the mundane lexicon we would be erring; because we cannot at one and the same time use All-pervading Transcendental expressions fully for earthly purposes. The Transcendental Word, Sound, or Concept is identical with that Great Personal Absolute or the Fountainhead.

We would be known to have advanced well in our theistic aspiration for that Fullest Form, if only the awful and majestic attributes other than All-blissful-ness or All-ecstatic Beauty were taken out from that One Integer. So when we approach Shri Krishna we find that all sorts of Aspects are fully in Him and we can offer all sorts of confidential services to Him with our transcendental and eternal body. We can offer ourselves with all the closest intimacy to Him in all ways.