Nomenclature of the Absolute (pg 1-5) - Page 3 PDF Print E-mail
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Nomenclature of the Absolute (pg 1-5)
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The Supreme Lord Shri Krishna Chaitanya has asked all sections of the people of this world not to tamper or mutilate the Absolute Truth by their crippled attempts at regulating Him, but to approach Him with an absolutely clean and sincere heart in which will be revealed His Own Phase. He can show different Manifestive aspects of His Own consistent with the eligibility of the approachers.

The Supreme Lord has mercifully disclosed the Name of the real object of pure theism as Shri Krishna. The conception of an impersonal God, void of all attributes or all possession of different potentialities is included in Shri Krishna, as being one of His partial Phases where all sorts of sensuous attributes are eliminated.

What Shri Krishna Chaitanya means by Theism He has demonstrated clearly to the people. We find that He has brought home to us the conception of different sorts of Transcendental and Unalloyed services that can be rendered to the Supreme Absolute Shri Krishna as well as a special feature of service which was hitherto quite unknown to theists. And that special aspect of service was given by Him to the people everywhere. The conception of Theism before His disclosure was confined to reverential and lawful principles only. Shri Krishna Chaitanya has taught us that we may approach Shri Krishna with our unconditional services in all sorts of aspects. And He has shown us the comparative excellence of the most confidential relationship between Godhead and human souls. Up to His time, we were quite familiar with the idea of approaching Shri Krishna by our other devotional principle only. We were simply worshipping Him, leaving aside the most attractive aspect in rendering our services to the Lord. We were thinking that the services to the object of our worship should be performed by the upper part of the body and the lower part of our transcendental eternal body cannot possibly offer any acceptable service to the Beloved Whose secondary conception of Omnipotence and Omniscience etc., only were prominent to the theists.


The body is yours—but it is not you. The body is a garment that you are wearing, a machine that you are using, a vehicle that you are driving. The body is your possession. Just as a person does not identify himself as being the shirt he is wearing, he also should not identify himself with the body that he is wearing.
Siddhaswarupanda


We were neglecting that we have got a transcendental entity called 'Soul', however infinitesimal, inside our external frame; or inside our astral body. So, up to that time we were confounding ourselves with a philosophy which meant mental speculation only, always restricted by external views of the world and avoiding the cognisance of our unalloyed ego who is meant for rendering eternal service to the Transcendental Object, as the Sentient Being, I meant the eternal Over-Soul. So the level of Theism that we had reached up to that time was not elevated enough and we were denied service of the Lord in higher aspects, I mean serving Godhead as our closer and more confidential Friend, Godhead as our Son and Godhead as our Consort. Thus we were keeping this transitory relationship with only perishable objects here. But our Theism should not delimit our vision and make us ignore the confidential services which can be offered by a free human soul to Shri Krishna. Hitherto we were not positive as regards the Position and the Entity of the Oversoul, that He alone should be the Object of our devotion in all aspects of Shri Krishna.

We find that unless the Supreme Absolute Krishna kindly graces us as the willing Recipient of our services, we cannot do for Him all sorts of Confidential service, and in any other Aspects of Krishna i.e., in Matsya, Koorma, Varaha, Nrisingha, Vamana, Rama, etc., our reverential activities are rather limited to a certain extent. Here in this perverted world we can offer our confidential services in all the five rasas (relishing relationship). Shri Krishna and no other is the Centre, the very Fountain-head of all Divine Aspects Whom we could serve with all the aspects of our confidential services. Shri Krishna is 'Akhila-Rasamritamoorti', that is the Fountain-head of all Rasas. And we can approach Him in any one of His five different reciprocal aspects. In engaging all our activities in Him by our transcendent soul's body, we can offer Him our eternal services in five different aspects; whereas, in other Forms of the Entity of Godhead we are debarred from offering our confidential service.